Nairobi( Galgalanews) Wasiirkii horre Amniga Dowlada Puntland Khaliif Ciise Mudan ayaa ka hadlay sababta ka dambaysa inuu kusoo daabaco warbaahinta Somalida todobaadyadii lasoo dhaafey qoraalo uu kaga digayo inuu meel halis ah madaxa la galo Xaalada iyo Mustaqbalka Puntland ka dib markii uu sheegey dhinacyo badan marka laga eego inay mareyso meel xasaasiya.
Khaliif Ciise Mudan oo haatan ku sugan Nairobi ayaa ku sheegey wareysi uu siiyey Radio Garowe inuu u muuqdo jileec ka jira Amniga, Dhaqaalaha iyo Siyaasada Puntland, Isagoona taas sabab uga dhigay bixin la,aanta mushahaarka ciidamada bilo badan, iyo fahan darida ka jirta mowqifka siyaasadeed ee Xukuumada Madaxweyne Gaas.
Waxa uu sheegey Khaliif Ciise Mudan in dhib badan iyo howl badan laga soo marey gaarsiinta horumar muuqda Puntland, taas oo uu sheegey inay sabab u ahayd baahinta qoraalo uu kaga digayo in wax ka bedelaan hadafka la xiriirey himiladaas.
Dhinaca kale waxa uu soo dhaweeyey Khaliif Ciise Mudan heshiiskii dhawaan ay ku gaareen magaalada Garowe Dowlada Puntland iyo Dowlada Federalka Somaliya, balse uu sheegey inuu shaki ka qabo hirgalinta qodobada la kala saxiixdey, taas oo uu sabab uga dhigay dhabihii ay mareen heshiisyadii marar sii horeysay labada dhinac u kala saxiixdeen.
Wareysiga Mudane Khaliif Ciise Mudan oo ahaa mid xasaasiya ayaa lagu waydiiyey su,aalo ku saabsan walaaca uu ka muujinayo xaalada Puntland iyo Mowqifkiisa siyaasada.
                                           Waraysiga DHEGAYSO
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Garoowe(Galgalanews) Maamulka Dowlada hoose Garowe oo ah mid kasoo jeeda rijiimkii maamulkii uu hogaaminayay Dr C.raxmaan Sheekh Maxamed Faroole Madaxweynihii horre ee Puntland ayaa sida la ogaaday uga harey safkii xilalka uu ka qaaday Madaxweyne Gaas dhowr sababood Awgood.
Gudoomiyaha Dowlada hoose Garowe Cabdicasiis Nuur Cilmi “Koor” oo ah shaqsi sida la tilmaamo ka mid ahaa xubnihii kooxdii la oran jirey (Aaran jaan) ee wada shaqeynta la lahaa Madaxweynihii horre Puntland Dr Faroole ayaa noqday xubinta kaliya ee kasoo jeeda rijiimkii horre oo wali xil ka haysa maamulka uu hogaaminayo Dr Gaas.
Hadaba taas maxaa sabab u ah .
Ka dib baaritaan qoto dheer oo ay samaysay warbaahinta Galgalanews.com waxa lagu soo ogaaday inuu Cabdicasiis Cilmi Koor Kursiga kusii joogo dhowr arrimood oo ay ugu waaweyn yihiin bixinta lacag  baad ah , taas oo uu bil walba iyo xilli kasta si joogto ah uu u siiyo dad ku hareersan Madaxweynaha oo wada shaqeyn dhow la leh.
Dhaqaalaha uu ku bixinayo baada Duqa magaalada Garowe ayaa ah dhakhliga uga soo xerooda caasimada Puntland canshuuraha , waxayna taasi sababtay in hoos u dhac wayn ku yimaado horumarka iyo shaqadii balaarnayd ee horey uga socotey magaalada Garowe, madaama dhaqaalihii loogu isticmaali jirey wax ka qabashada nadaafada, dayactirada, Amniga iyo horumarinta magaalada hada uu ku baxayo baad ah joogto ah.
Dhinaca kale sida lagu ogaaday baaritaanka duqa magaalada Garowe waxa uu bilaabay kireynta goobaha faras magaalada Garowe, kuwaas oo durba lagu arkayo jidadkii waaweynaa ee waqtiga iyo dhaqaalaha badan lagu bixiyey in loo helo caasumada Puntland bilic qurxoon ayaa bilihii ugu dambeeyey waxa kusoo kordhaya dhismayaal ka samaysan Coodasho kuwaas oo ay ka dhisanayaan goobaha faras magaalada ee dhinacyada jidadkii waaweynaa dad uu ka kireynayo maamulka dowlada hoose Garowe.Sawiro horudhac ah oo ay kasoo qaaday Puntlander.com dhibaatada ka taagan bilicda magaalo madaxda Puntland ayaa muujinaya sida ay dhaawac usoo gaarsiiyeen dhismayaasha ka samaysan Cooshada hanaankii qurxada lahaa ee ay caanka ku ahayd Garowe.
Mudada xilka maamulka Dowlada hoose Garowe oo ahayd afar sano ayaa ku ekeyd bishii 08 sanadkan, balse hadda bixinta lacagta baada ah awgeed loogu darey muddo sanad ah, taas oo aysan awood badan kusii lahayn go,aankeeda gollaha deegaanka Garowe .
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Nairobi 19 October 2014 – Wasiirka Warfaafinta iyo hanuuninta dadweynaha Mudane Mustafa Sheikh Cali Dhuxulow ayaa maanta kulan wada tashi ah la qaatay suxufiyiinta Soomaaliyeed ee ku sugan Nairobi.isagoo warbixin kooban ku siiyey xaalada dalka, horumarka warbaahinta dalka, isla markaasna dhageystay fikradahooda iyo tallooyinkooda ku aadan xeerka saxaafada Soomaaliya.
Kulanka ayaa waxaa ka soo qeyb galay agaasimaha guud ee wasaarada warfaafinta C/risaaq Cali Yuusuf Bahlaawi qaar kamid ah la taliyaasha wasiirka warfaafinta iyo Liibaan Cabdi Warsame oo ahaa xoghayihii guud ee gudigii dib u eegayay xeerka saxaafada Soomaaliya.
Wasiirka oo la hadlayey bahda warbaahinta Soomaaliyeed ee Nairobi ayaa yiri “Aad iyo aad baan ugu faraxsanahay ka soo qeybgalkiina, kulankan muhiimka ah. Ujeedada aan u codsaday inaan kulano ayaa ah sidii aan uga wada tashan laheyn mustaqbalka dalka gaar ahaan horumarka warbaahinta dalka. Waad la socotaan in Wasaarada Warfaafinta ay in muddo ahba ku howlaneed sidii loo xoojin lahaa xiriirka bahda warbaahinta ah oo kuwa sida gaarka ah loo leeyahay in warbaahinta Qarankaba ay uga wada shaqeyn lahaayeen horumarka warbaahinta dalka. Taladiina iyo fikradihiina waxey muhiim u yihiin sidii aan u dardargalin laheyn barnaamijyada wacyigelinta bulshada iyo horumarinta warbaahinta dalka.”
Kulankan ayaa suxufiyiintii ka soo qeybgashay waxa ay su’aalo ku saabsan xeerka saxaafada weydiin mas’uuliyiinta wasaarada warfaafinta,iyagoo si wanaagsan ula dardaarmay wasiirka kana codsaday inuu sii labo jibaaro horumarka ballaaran ee uu maalin walba ka sameynayo dalka. Iyagoo sheegay inay ka go’antahay sidii wasaarada warfaafinta loogala shaqeyn lahaa dib u dhiska dalka, arrimaha amniga, iyo sidii caalamka loo tusi lahaa in Soomaaliya ay cagaheeda isku taagtay.
Wasiirka warfaafinta iyo hanuunita dadweynaha ayaa sheegay in wasaaradiisa ay tix galineyso talada iyo fikradaha wariyaasha ay u soo jeediyeen,isagoo ku casuumay wariyaasha in ay yimaadaan magaalada muqdisho oo ay soo arkaan sida ay u shaqeyso wasaarada warfaafinta.
Wasiirka ayaa ugu danbeyntii soo gabogabeeyey kulanka oo uu yiri “Kulankan maanta iyo doodiinaba waxey aheyd mid nagu sii dhiiri gelineysa inaan sii horumarino warbaahinta dalka oo caqabadaha jira aan meel uga soo wada jeesano. Aad baan uga xunahay falalka mararka qaarkood dhaca oo warbaahinta lagu beegsanayo, hase yeeshee waxaan maalin walba u taaganahay sidii aan u illaalin lahaa xaquuqda wariyeyaasha dalka. Marwalbana waxaan si joogta ah ula hadlaa hay’adaha amniga sidii loo xoojin lahaa xiriirka oo arrimaha isfaham la’aanta qaarkood meesha looga saari lahaa. Waxaa dhowaan qorsheynayaa inaan shir ku qabanno Muqdisho oo bahda Amniga iyo bahda warbaainta ay ka wada tashan doonaan sidii loo wada shaqeyn lahaa. Kulamada wadatashiga noocan oo kale ah waa inaan joogteynaa si aan marwalba u horumarino warbaahinta Soomaaliya.”–DHAMAAD–           Sawir qaade:C/raxmaan Cumar Cabdi (Somali)
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 Wafdi katirsan dowlada Emaratka carabta oo ka socday hay’adooda u qaabilsan kaalmada caalamiga ah ee Sharjah Charity international ayaa maanta kulan la qaatay mas’uuliyiinta wasaarada caafimaadka ee dowlada Puntland.
Kulankaan oo ka dhacay xarunta wasaaradda ee Garoowe ayaa Mas’uuliyiinta wasaaradu waxay xubnaha ka socday hay’adaan usoo bandhigeen baahiyaha caafimaad ee kajira deegaanada Puntland sida wax ka qabashada caafimaadka reer guuraaga, caafimaadka barakacayaasha iyo xarumaha dhimirka.
Agaasimaha guud ee wasaarada caafimaadka dowlada Puntland Dr Cabdirisaaq Xirsi Xasan oo kulanka kadib la hadlay warbaahinta ayaa u sheegay inay hay’adaan si gaar ah uga codsadeen xarunta lagu daaweeyo cudurada ku dhaca kelyaha, waxka qabashada caruurta wadnaha ka jiran iyo in isbitaalada Puntland loo sameeyo qalabka Oxygenka ee la adeegsado marka qaliinka la sameynayo.
Wuxuu sheegay agaasimuhu inay ka rajaynayaan hay’adaan inay si deg deg ah ugasoo jawaabto baahiyaha ay ugud biyeen, Isagoo sheegay dowlada Emaratku inay xiriir buuxda la leedahay Puntland oo ay ka caawiso meelo kala duwan.
Si kastaba ha ahaatee, Hay’ada Sharjah ayaa maalintii shalay waxay kaalmo lacageed u sameysay 1060 qof oo ahaa dad yar ah oo ku nool magaalada Garoowe, iyadoo u qeybisay lacag dhan $2650.Halkaaneyso codka agaasimaha. ka dhag
00:00
00:00
Daawo Sawiradda.
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Badhan( Galgalanews) Gudoomiyaha G/Sanaag Maxamuud ismaaciil Ciyoon’ayaa xafiiskiisa kula hadlay Warbaahinta waxana uu Faah Faahiyya Meesha ay Marayso Qaban Qaabada soo dhawaynta Waftiga Boqor Burhaan Muuse Hogaaminayo ee degmada Badhan kus soo Jeeda.
Gudoomiyaha ayaa xusay inay Guddi Magcaabeen kuwaasi oo Si Meeqaab Sare leh u soo dhaweeyay Boqor Burhaan Boqor Muuse’isaga oo Meesha ka saaray inaanay jirin wax u diidaya Boqor Burhaan inuu Booqdo Gobolka Sanaag.
 Faah Faahin DHEGAYSO Hoos
http://www.galgalanews.com/wp-content/uploads/2014/10/Warkii-Badhan-Safarka-Boqorka.mp3
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Garoowe( Galgalanews) Warbixin boqolaal bog ah oo ka dhan ah Madaxweynaha Dowlada Puntland Cabdiwali Maxamed Cali “Gaas” ayay hordhigeen Gollaha amaanka Kooxda u qaabilsan Qaramada Midoobay la socodka arrimaha Somaliya iyo Eritrea ‘United Nations Monitoring Group on Somalia and Eritrea .
Waxaana lagu sheegey warbixinta loo gudbiyey QM inay ku ogaadeen sideeda xubnood ee baarayaasha UN-ka khataro kala duwan Alshabab ku hayso Puntland, iyo Magacaabista Madaxweyne Gaas xubno ka tirsanaa kooxda Burcad badeeda Somaliya.
Warbixinta kasoo baxday Kooxda United Nations Monitoring Group ayaa lagu sheegey inuu sii kordhayo dhaqdhaqaaqa Al-Shabaab ee Puntland kuwaas oo sabab uga dhigay ka dib markii uu ku dhaqmay Madaxweyne Gaas siyaasad ah “Qabo oo sii daa” iyo niyad jab ku yimid ciidamada Puntland.Xiriirka Burcad Badeeda
Warbixinta Kooxda UN ayaa lagu sheegey jiritaanka xiriirka ka dhexeeya Madaxweynaha Puntland iyo Labo qof oo madax ka ah Kooxaha burcad badeed Somalida, kuwaas oo magacyadooda la kala yiraahdo Cabdiqani Dirie Cabdille iyo Axmad Dirie Cabdille.
Axmed Diiriye oo lagu naanayso Luga dheere ayay sheegeen kooxda baarayaashu inuu daganaan jirey dalka Imaaraadka Carabta uuna haysto Passaport Ethiopian ah, Waxayna intaas ku dartey kooxdu inay soo dhigeen labadan ruux barta ay ku leeyihiin Facebook sawiro cadeynaya xiriirka ka dhaxeeya Madaxweyne Gaas.
Warbixinta kasoo baxday Kooxda United Nation Monitoring Group ayay ku dadaali doontaa warbaahinta Puntlandnow.com inay waqti ku bixiso turjumaadeeda, taas oo lagu shaaciyey xog faro badan oo ka dhan ah Madaxweynaha Puntland.
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Badhan( Galgalanews) Boqor Burhaan Muuse oo ah Duubka Guud ee Beelaha Daarood’ ayaa Maalinta Barri ah lagu wadaa inuu Gaadho Degmada Badhan ee G.Sanaag” Qaban Qaabo Xoogan ayaa laga dhex-wadaa Degmada Badhan & Nawaaxigeeda taasi oo looga Gol-leeyahay soo dhawaynta Boqor Burhaan Muuse.
Suldaan Siciid C/salaam ayaa ka dhex Muuqda Qaban Qaabada Soo dhawaynta Boqorka’ oo Kaashanaya Maamulka Gobolka iyo kan Degmada Badhan’
lama Saadaalin karo Safarka Boqorka Burhaan iyo Ergooyinka ku weheliya Safarkiisa hase yeeshee ilo Madax-banaan oo dhanka dhaqanka ku dhow ayaa Sheegaya in Safarka Boqor Burhaan uu yahay mid uu ugu Guur galayo Xaaladaha Shacabka Gobolkaasi isla markaana la Iclaamindoono Shirweyni Balaadhan oo Reer Puntland qabsanayaan
Suldaan Siciid C/salaam ayaa Bishii (September-2014)- Shir Lagu Magcaabay Guuleed 2- ku soo xidhay Degmada Xingalool ee G/Sanaag’Shirkaasi oo Dowlada Puntland aanay Shaki Buuran ka qabin”waxa Taariikhadu Markii ay ahayd (Sep 22, 2014 )  Garoowe Gaadhay Suldaan Siciid C/salaam iyo Waftig balaadhan kuwaasi oo la Kulmay Madaxda Sare ee PL walow aan Xog Faah Faahsan laga helin qaabilada Duubabka dhaqanka iyo Xukuumada Dr Cabdiweli M.Cali Gaasi.
 
                                                       Kulankii Suldaan Siciid & Boqor Burhaan
Suldaan Siciid C/salaam intii aanu Gaadhin Caasimada PL ee Garoowe wuxuu ku Hadkaday Magalada Qardho isaga oo la Kulmay Boqor Burhaan Muuse’waxana ay aad uga wada hadleen labada Duub in ay Muhiim tahay in Shirweyni la iclaamiyo kaasi oo laysugu keenayo Qaybaha kala Gadisan ee PL’
Sidoo kale Suldaan Siciid ayaa Arkay   islaan maxamed Islaan Muuse” Dhamaan Kulamadaasi ayaa Gun-dhig u ahaa Shirkaasi Boqork Burhaan Qorshiisa wado’ lamse Yaqaan  in Xukuumada PL ay Gacan ku leedahay Badhi-taarida Shirkaasi Madaama uu Doorashadii Dr Gaas sheegay inuu qabanayo Shir-weyni Balaadhan.
 
Boqor Burhaan Boqor Muuse ayaa la Caleema saaray (May 25, 2014 ) waxana Caleema saarkaasi ka dhacay degmada Qardho ee Goblka Karkaar’ Caleema saarka Boqorka waxa uu ahaa mid aad looga soo qayb Galay isla markaana Ergooyin badan oo Somaliyeed lagu marti-qaaday.
  Waxa Soo Koobay Jaama FeyteAustin TX USA
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Hargaysa( Galgalanews) Wasiirka W.Gaashaandhiga Somaliland Axmed Xaaji Cadami ayaa Kulan Wareed ku qabtay magaalada Hargaysa Kuna sheegay in Safarka Boqor Burhaan Muuse uu ku imanayo Magaalada Badhan ee xarunta labaad ee G/Sanaag” Wasiirka Somaliland ayaa xusay in Safarka Boqor Burhaan Muuse ee G/Sanaag aan loo Yeeli karin Waji Siyaasadeed”
Waxa nagu Maqaalo ah in Boqor Burhaan oo la yaqaan  Boqorku waa Boqor la Yaqaan oo Caan ah waxa Door ka qaatay Caleema saarkisii Salaadiin Reer Somaliland ah.. waxa nagu Maqaalo ah Wakhti Dhow wuxuu u soo Jiidaa Magaalada Badhan” Boqoradu xuduud celisa Malaha waxa Reeban in Waji Siyaasadeed loo Yeelo waxaanu ka degaynaa inaan Waji Siyaasadeed loo yeelin aan lagu wiiqin Dowlada Somaliland dhaq dhaqaaq Siyaasadeed laga sameeyo Badhan way reeban tahay Talaabo ku Haboon baanu ka qaadin hadii ay dhacdo” Ayuu Yiri Wasiirka Wasaarada Gaashaandhiga Somaliland.
 
 Kulankii Wasiirka ee Saxaafada
 
 
 
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Garoowe( Galgalanew) Kooxda Alshabab ayaa ku dhaqaaqay qorshe ay uga mid noqonayaan ciidamada Puntland taas oo ka dambeysay ka dib markii ay ogaatay Alshabab inta badan in aan laga shakin Askarta hubka fudud ku dhex wata gudaha magaalooyinka Bosaso, Garowe iyo Gaalkacyo, Sidoo kalena arrintan ay ku timid ka dib markii sanadkan ay dabacday siyaasadii Puntland ee la dagaalanka Alshabab.
Warbixin kasoo baxday UN Monitoring Group ayaa lagu xaqiijiyey in xubno ka tirsan Alshabab ay ku biireen qaybaha ciidanka sida PSF iyo Daraawiishta Puntland islamarkaana lagu sheegey sababta ka dambaysa inay ku biiraan maleeshiyaad ka tirsan Alshabab inay tahay mid la xiriirta sidii ay gabaad uga dhigan lahaayeen.
UN Monitoring Group waxa ay intaas ku dareen ciidamo ka tirsan Amniyaadka Alshabab inay ku ogaadeen dabo gal iyo baaritaan ay sameeyeen inay ka mid noqdeen qaybaha ciidanka PSF iyo Daraawiishta Puntland.
“Ciidamo ka tirsan Amniyaadka Alshabab oo soo gabaad-saday qoysaskooda ayaa ku biirey ciidanka PSF ee Puntland iyo Ciidanka Daraawiishta, ka dib markii la shaqaalaysiiyey saraakiil horey uga mid ahaa Alshabab ”
Waxa ay sheegeen sideeda xubnood ee baarayaasha UN-ka in lagu helay xog aan caadi ahayn ka dib markii la ogaaday shaki aan inta badan laga qabin askarta sidata hubka fud fudud sida Bistooladaha iyo IWM , in Alshabab fekertey qorshe ay taasi kaga faa,iideysanayso.
Iyadoona warbixinta lagu sheegey inay usoo mareen dhabaha ay ciidanka uga mid noqonayaan xubnaha looga shaki qabo Alshabab ka dib markii ay soo gabaad-sadeen qoysaskooda.
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Siyaasiyada Caanka Caasha Axmed cabdalla Ayaa ka hadashay  Go’itaanka maamulka Soomaliland Iyo waliba Qaabka Ku heli karayaan madama wax ka Badan 20 sano ku daba Jirtey gooni isku taaga Soomaliland,waxayna cadeysay  Drs.Caasha Axmed cabdalla Inay Somali ka Radiyan Go’itanka calamka ka radinayaan.
 
caasha Axmed cabdalla Oo Ah siyaasiyad wax badan  Xildhibaankasoo noqotay dowlada KMG Ahaa Ee dalka Soo maray Ayaa Sheegtay inay magaca Soomaliland  Leeyahiin Gobolo Ana Xiligani doonayn Gooni isku taaga maamulkaasi lakiin ku adag Midnimada Soomaaliya.
 
waxayna Sidoo kale sheegtay Inaysan cidina Ka Qarsoonayn inay Xiligani ku hungoobeen Maamulka Soomaliland Gooni isku taaga.
 
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Kn: Wasiirka batroolka iyo macdanta mudane Daa’uud Maxamed Cumar ayaa maanta shir caalami ah oo looga hadlayay shidaalka Soomaaliya oo ka furmey London ka sheegey in Soomaaliya ay hiigsanayso soo saarista shidaalka sanadka marka uu yahay 2020-ka.
Wuxuu sheegey in Soomaaliya aysan heynin waqti ay lumiso, iyada oo la diyaariyey shuruucdii ka hadlayay shidaalka.
Wuxuu shirkadaha shidaalka ugu baaqay in ay dalka dib ugu soo laabtaan, hawlahoodiina dib u biloowdaan, isaga oo damaanad siiyey shirkadihii horey qandaraaska ola saxiixday dowladdii hore ee Soomaaliya.
Wuxuu ka shanqariyey in dowlad goboleedyada ay wadahadal kula jiraan, kaasi oo ku saabsan sidii loo qeybsan lahaa kheyraadka dalka, islamarkaasina uu jawaab ka sugayo.
KismaayoNews.com
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Kn: Barasaabka degmada Gaarisa ayaa maanta kumanaan dad ah oo reer Gaarisa hortooda ka akhriyey magacyada dadkii u halgamay hornimada Kenya, ee la dagaalamay Ingiriiska.
Waxa uu sheegey in taariikhyanada Kenya iyo buugaagta taariikhda Kenya aanan meelna looga xusin dadkii ugu horeeyey oo halganka ismaamulka dadka galay oo iyagu ahaa dad Soomaali ah.
Nadiif Jaamac ayaa sheegey in raggii loo xirey halganka ee ugu horeeyey ay ahaayeen dad Soomaali ah magaalada Gaarisa sanadkii intii u dhaxaysay sanadihii 1948-dii illaa 1959-kii, waxayna kala ahaayeen Macalin Mahad Bashiir, Maxamed Xassan Ibraahim, Aadan Axmed Ibraahim Barre Xassan Yaroow, Salaad Haadi iyo Soomane Magan Nuur
Wuxuu sheegey in maamulkiisa uu bilaabi doono daraasad iyo xog uruurin rasmi ah oo la xiriirta dadkii halganka ka qeybqaatay, si loo xuso, taalooyin loogu dhiso, islamarkaasina buugaagta taariikhda loogu xariiqo.
Wuxuu ka hadlayay dabaaldegyo loo qabtay maalinta geesiyadda Kenya , isaga oo dhalinyarada kula dardaarmay in ay wax ka bartaan halyeeyadii hore, iskana dhaafaan meelo taagtaanida iyo ka qeybqaadashada siyaasaha kooxeysiga ku salaysan.KismaayoNews.com
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Kn: Maamulka Jubba ayaa sheegey in ay isu diyaarinayaan wax ka qabashada adeegyada dadweynaha ka hor inta qaxootiga ku jira xerooyinka aanan lagu soo celin gobolada Jubbooyinka.
Hadalkani ayaa soo baxay xili maanta maamulka Jubba, gaar ahaan guddoomiyaha gobolka Jubbada Hoose mudane Cabdirishiid Gooni uu kulan la qaatay hey’adaha qaramada Midoobey iyo guddi ka socdey xerooyinka qaxootiga , kulankaasi oo ka dhacay magaalada Kismaayo.
Waxaa laga wada hadlay sidii loo dhisi lahaa suuqyo lagu iibiyo khudaarta, hillibka iyo waxyaabaha kale ee duruuriga ah, sidii loo samayn lahaa bulaacado, xarumo caafimaad, adeeg nadaafadeed iyo waxbarasho.
Maamulka waxa uu sheegey in aysan dooneynin in dadka soo laabanaya aysan noqonin sida dadka barakacayaasha oo haatan ay dhibaato dhan kasta heysato, “hadda dad barokac ah ayaa jooga gobolka oo xaaladooda wax ka qabasho u baahan, haddii kuwa soo laabanayana aanan laga sii baaran degin waxay noqoneysaa culeys soo kordhey” ayuu yiri mas’uul u hadlay maamulka.KismaayoNews.com
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Kn: Barasaabka degmada Gaarisa Nadiif Jaamac ayaa laanta socdaalka Kenya ka codsaday in dib loo furo xafiiskii bixinta baasaboorada, wuxuuna sheegey in aysan waxbo ka jirin sababta loo xirey oo ahayn amni xumo.
Wuxuu dalbaday in si degdeg ah loo furo xafiiskaasi maadaamaa ay dadka Gaarisa xaq u leeyihiin in ay helaan baasaboorka Kenya.
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Ebola Disease Could be There
Ahmed Said Abwaan-kulucabdinassirsomalia@gmail.comOctober 21 2014
Ahmed Said (Abwaan-kuluc)
Ebola is a very infectious disease. It is a very dangerous disease. The microscopic Ebola virus has killed thousands so far and analysts say it is a time bomb, an epidemic capable of killing millions worldwide if not combated effectively, and unfortunately, this is a pathogen we know little about.
Somalia, like the rest of Africa, doesn’t have strong healthy systems that can deal with the Ebola epidemic. Somalia doesn’t have the hygienic environment either that can minimize the spread of the disease. Somalia lacks the resources to deal with potential emergency situations in which the disease has become like a wild fire in dry forests.
Because of longstanding factors such as civil war menaces in Somalia, the Ebola disease can feed on porous borders and weak infrastructures for the detection of the disease: no coordination of information on the possible spread of the disease in Somalia, because Somalia is divided into local administrations that are not administered by one authority or by the Somali federal government alone, while people and goods move freely from point A to point B, domestically and outside the country. Somalia is an open door to its neighbors and beyond. Everyone can enter and exit Somalia without the hustle and bustle of saying who they are. In plain English, the Ebola disease victims are not easily detectable or are misdiagnosed to some degree. Even if an Ebola potential victim is instructed to follow certain measures by the medical people because the victim is suspected to be carrying the disease, the victim always doesn’t like the idea of being Ebola patient because the victims doesn’t want to be quarantined or doesn’t believe the healthy personnel could save them. The victim prefers to save his or her life by all means, especially through unconventional means and the victim is always eager to be cut loose into the public but that is unwise because if he or she is suffering the disease and freed into the public, the victim can spread the disease even faster with unimaginable magnitude.
The bulk of the African peacekeepers in Somalia (AMISOM) is from the Western African countries rocked by the Ebola disease. If Somalia’s federal government doesn’t take effective measures to make sure the disease is not spread through the movements of the peacekeepers, then the deadly Ebola virus might fly with the peacekeepers into Somalia as those peacekeepers routinely replace each other.
Nice points on Ebola by news9.com
How do I protect myself from Ebola?
DO wash your hands often with soap and water or use an alcohol-based hand sanitizer.
Do NOT touch the blood or body fluids (like urine, feces, saliva, vomit, sweat, and semen) of people who are sick.
Do NOT handle items that may have come in contact with a sick person’s blood or body fluids, like clothes, bedding, needles, or medical equipment.
Do NOT touch the body of someone who has died of Ebola.
What are the symptoms of Ebola?
Ebola is a hemorrhagic virus characterized by the sudden onset of flu-like symptoms including fever, intense weakness, muscle pain, headache and sore throat. These are followed by vomiting, diarrhea, rash, impaired kidney and liver function, and sometimes internal and external bleeding.
What to do if you are exposed to Ebola?
If you have traveled to an area with an Ebola outbreak or had close contact with a person sick with Ebola, you may be at risk if you:
- Had direct contact with blood or body fluids or items that came into contact with blood or body fluids from a person with Ebola.
- Touched bats or nonhuman primates (like apes or monkeys) or blood, fluids, or raw meat prepared from these animals.
- Went into hospitals where Ebola patients were being treated and had close contact with the patients.
- Touched the body of a person who died of Ebola.
You should check for signs and symptoms of Ebola for 21 days:
- Take your temperature every morning and evening.
- Watch for other Ebola symptoms, like severe headache, muscle pain, vomiting, diarrhea, stomach pain, or unexplained bleeding or bruising.
- Call your doctor even if you do not have symptoms. The doctor can evaluate your exposure level and any symptoms and consult with public health authorities to determine if actions are needed.
During the time that you are watching for signs and symptoms, you can continue your normal activities, including going to work.
If you get sick after you come back from an area with an Ebola outbreak:
- Get medical care RIGHT AWAY if you have a fever (higher than 101.5F), severe headache, muscle pain, vomiting, diarrhea, stomach pain, or unexplained bleeding or bruising.
- Tell your doctor about your recent travel to West Africa or contact with a person who was sick with Ebola and your symptoms BEFORE you go to the doctor’s office or emergency room. Calling before you go to the doctor’s office or emergency
Just how deadly is Ebola?
Somewhere between 50 percent and 90 percent of the people who develop Ebola will die.
What’s the incubation period for Ebola?
The time from infection with the virus to the onset of symptoms ranges from two to 21 days.
Is there a cure for Ebola?
Right now, there is no cure or vaccine. Doctors typically provide supportive care to patients, which may include oxygen, fluids, blood transfusions and treating subsequent infections. A few patients infected with the virus have been given experimental treatments, including doses of a promising drug called ZMapp. But supplies of ZMapp were limited and have since run out.
Several patients also appear to have been helped by blood transfusions from a person who survived Ebola and developed antibodies to the virus.
At the beginning of September, the National Institutes of Health began a clinical trial on a potential vaccine for the virus, but it is not being used on patients.
What’s the history of Ebola?
Ebola first appeared in 1976. There were two simultaneous outbreaks, in Nzara, Sudan, and in Yambuku in what is now the Democratic Republic of Congo (formerly Zaire). The Congolese outbreak occurred in a village near the Ebola River, which is how the disease gets its name.
Fruit bats in the African forest are thought to be the natural host of the virus. In Africa, people have become infected through the handling of infected fruit bats, chimpanzees, gorillas, monkeys, forest antelope and porcupines found ill or dead or in the
wild.
Ahmed Said Abwaan-kuluc is a blogger and an analyst. He can be reached atabdinassirsomalia@gmail.com

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Petty Impostors or Weaklings
Said Omar MoussaSaidomar88@gmail.comOctober 20 2014Lately there has been a concerted campaign by people who claim to be Somalilander to spare no effort in casting doubt in the validity of Somaliland. Invariably, albeit in different guise their unmistakable counsel is, its time to surrender. This is a vacuous and disingenuous counsel that is fundamentally flawed in its basic premises. Somaliland is destined to endure – for it is the embodiment of its people.
I can’t discern whether they are Somalilander or not. I don’t mean, Allah forbid, being a Somaliland in the myopic sense of just hailing from a clan that resides there. No I mean have they ever been someone who believed in the Somaliland cause? Are they someone who understands the rationale behind the rebirth of Somaliland and the enormous sacrifice that it took? After reading and listening to their view I can unequivocally state that their answer to those two questions has to be no. Thus, are they petty impostors peddling a fraud or are they weaklings shying away from a challenge – actually from a mere shadow?
When people of Somaliland were crying out for and answering the call of unity in 1960. They might have been a bit naïve but were not completely oblivious to the treachery that might and did befall them. However the pull of what is possible was too strong not to heed. Gone are now the great unknowns and their endless possibilities – instead we have realities and disappointments. Accepting only to shoulder that which one can bear is a precious wisdom we learned the hard way. Gone are the heydays of dreamers – vanquished by the seedy and sadistic disciples of Mussolini.
Let me reiterate and impress on this message and hope they will digest and reflect on it for their own good. This salient message that Somaliland has been sending from the day of its inception that seems to be misread intentionally or otherwise by foe and freckled friends alike. Instead we have come to see this narrative in certain quarter that propagates the notion that Somaliland exists only as a bargaining vehicle or it exists due to the absence of Somalia. Thus, if only we can bribe some of them – if only Somalia can return and stand on her two feet. Or stand on the many borrowed canes, Somaliland will be no more. The hubris of the naked faqir is mindboggling and humbling at the same time. It forces us Somalilander’s to look inward and take appraisal. What has become of my brother?
Somaliland is a vision. It was and is a vision that wants to tame without breaking the proud Somali clansman. To help the noble nomad become a citizen, without turning him into a cadre only to implode. It is a vision that aspires to protect and preserve his egalitarian instinct within as long as it can. Shepherd him diligently through and from the brute demand of the modern nation state. It is a vision that understood the delicate stewardship needed to bring about the fruition of this daunting task. Neither this vision nor the need for it is unfortunately something we share with our estranged brothers. Nations are built on visions and ideals and ours are divergent at the elemental. Where coercion and deceit is the currency of our brothers’ polity – consensus is our value.
If they are a closet unionist and are pinning their hope on the big bad bear the “FGS” they will surely be disappointed. However, if they are a weakling countryman, we will tell them – rest assured because Somaliland has faced down many a threat more formidable than a propped-up NGO masquerading as a state. Sleeping giant arises – some said – only it is a figment of their imagination. I would be glad if it was to be true and our brothers in Somalia giant or otherwise would wake up from their slumber. And get on with the enormous challenges that await them. Sadly I am afraid neither a dawn nor rebirth is in their horizon however much their overlord trumpet this deceit from many an august venue.
Since they seem to have an exaggerated opinion of the value of external recognition they put very little merit and effort on the more important task of building internal cohesion and legitimacy – the unsung building blocks of a nation state. Instead they endlessly and needlessly project the very inadequacy of their savior the FGS into Somaliland by conflating rhetoric with reality. No one can build you a nation.
Somaliland’s central purpose is to build a nation that embodies the true values and aspirations of its people and is at peace with itself and with others. Hence we do recognize the need and the value to engage the wider world and obtain legality. And we will invite and implore the world toward this end with patience and resolve.
Our quest first and foremost was and will always be the attainment and preservation of our sovereignty and how well and fair we manage and administer those duties. 23 years and counting of building a nation state one brick at a time – of clearing one mine at a time, the very ugly legacy of the union some want to resurrect – of healing and tending to the wounds of our people – teaching handful, then some more and now multitudes – those are the quest and calling we were and are answering. 23 years and still happily counting – for true purpose and accomplishment is in the journey and not necessarily the destination though rest assured we will get there. If those quests and achievements are delusions we are guilty as charged. For charlatans a principled person is an abomination hence we will take any disparaging description of true somalilander by them as an honor.
Course correction is the hallmark of a mature polity hence if and when there is a need for such a measure. Somaliland will most definitely review and make appropriate change to address those needs. There was a time when Somaliland felt that internal consolidation to be much more important and needed most if not all of her effort. As a consequence soliciting for diplomatic recognition took a very second sit and little attention was made toward that end. And under the circumstance that was a sound policy. Gone are those days however.
Hereafter, Somaliland will engage the world in multifaceted track confident in herself and in the wisdom of her current leadership led by H.E. Ahmed Siilanyo. An astute statesman, that delivered tangible results for his people throughout his illustrious career. And since every challenge and circumstance that Somaliland encounter will be different. She will address them each wisely and in her own term and pace. Our priorities are of substance and their actual necessity.
Unlike our detractors we Somalilanders were and are aware of the difficult challenges our quest will face. Our cause though just is not the darling of anyone but us. Consequently, we set out to build and are still building a viable and a functioning nation state that can and will endure irrespective of external validation.
I remember a British national that was the head UN envoy to Somalia a decade and a half ago. And not unlike the current one bore a canning resemblance in manner and conduct to the tortured spirits of Rudyard Kipling’s White Man’s Burden poem. Where saving the wretched heathens from their unsavory fate seem to be their delusional calling. To be nuanced in their discourse and to appreciate the unique and worthiness of the native’s aspiration and accomplishment is something that they are devoid of.
Below is my narration of an incident that is far from an aberration. That portrays and shed light on the capricious and distasteful dealing of an envoy for an organization that is supposedly there to render help.
After demanding from the then Leader of Somaliland H.E. Egal – may Allah have mercy on his soul and accept him in paradise. To bring himself to a venue the UN had setup in Arta, Djibouti so they will experiment in the vain concept of nation building for the Somali hordes. No regard was given to the valiant effort it look the Somaliland people and its leadership to reconstitute the skeleton of a nation from the ashes of total destruction. And having been refused by H.E. Egal to entertain his insult, the then head UN envoy left this quote for posterity “I will bring Somaliland to its knee in six mouths”. Somaliland demise was wished by many before and after to no avail.
It looks like little has changed since then in regard to the shenanigan dealings with the Somali polity by their overlords. Regally propped-up FGS with rhetoric and rented muscle, hollowed from within – feeble is paraded to the gullible audience as the longed for redeemer. Sham is them – Shame be with them.
In the mean time, Somaliland has quietly gone from strength to strength toward a bright and promising future. If Somaliland was back then a collection of willing clansmen at the initial stage of morphing into citizens. Busy and diligently laying the foundation of the institutions that would help them transition toward a nation state. Now they have become citizens and have internalized their identity. Accepted with pride their right and duty as a Somaliland citizens. Damned are impostors and weaklings. Damned are the puppet masters.
Said Omar MoussaSaidomar88@gmail.com

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Mahad Eebbe sarreeye ayaa mutaystay, Ammaan iyo nabdoonaani nebi muxamed dushisa ha daboosho.
Gabalkan qoraalka ahi wuxuu dabagal miyirqaba iyo raadguris rasiin ah ku mashqacin doonaa diirashada culumadu ma daw baa mise waa daalinnimo hor leh?
Qaybta hore waxay dul istaagi doon Duristani ilaha ay ka soo durdurayso , waxa ay daarran tahay iyo dareen ka laga muujiyay.
Waayahan dambe degelada xidhiidhka bulshada iyo xog wadaaga waxaa qarqiyay dhambaallo dhiilaysan, oo lagu dhalliilayo laguna dhalleecaynayo , diiqabeennada diran ee hadh iyo habeenba u tafaxaydan fidinta iyo faafinta farriinta Rabaaniga ah (diinta islam-ka).
Duriddan iyo ceebayntan sida gardarada ah loogu dhabooqayo ehlu diinka waxay kasoo butaacaysaa laba dhinac oo kala fog, kala dan iyo kala mabd’bana ah.
Inta aynu qormadan dhex mayracanayno waxaan inoogu kala suntay , Daabtayaal iyo Diinnacayaal. Bal aan si dulmar ah daboolka uga qaado xaalka labadan qolo e dhugmada iyo dhaayaha oo isku sidkan ammin kooban I amaanaysii.
Daabtayaal: daabashadu waa cillad maqasha caloosha ka gasha xiliga canqar-ka siiba neefka la dambarsaday hadduu yahay madi caanoole ah.
Qoladan aan magaca u soo amaanaystay, iyaga maanka ayaa daabi kagashay, kadib markii fahamku la leexday, oo garaad koodu si aan sax ahayn u tusaalayey dhinacyo badan oo qaar ka mid ah aan carrabaabi doono. Sumaddani (Daabtayaal) waxay liqaysaa oo hoosta gashanaysaa koox diimeedyo badan , siyaasiyiin, qalinlleey, xoogsato, aqoonyahanno, warfidiyeenno iyo dad kale oo tiro badan.
Haddaan dhinac kayara saro oo tusaalayaal fudud kabixiyo.
Koox diimeedyo , sida qaybo kamid ah suufiyada, waxay dacaayad iyo maag ladaba taagan yihiin culumada barakaysan ee carrabkoodu u sakhiranyahay caddaynta diintan dhawrsoon, iyo hoga tusaalaynta toobiyayaasha ugu toolmoon ee lagu dhabayn karo ujeedada eebe wayne kalahaa abuuridda abuurkiisan kakan.
Kooxahani waxay gadoodeen kadib marki lafashiliyay fikrado bukaan socod ah oo ay muddo badan la kacaakufi jireen kuna fara adaygi jireen, sida:
I. Tuugsiga ku talaxtaga ah ee duqaydii iyo odayashii waafog ladduugay lala dul yuururo.
II. Celinta , leexinta, iyo afka-dhawridda tilmaamaha Alle isu tiiriyay amaba ergeygisii Muxamed (ammaan iyo fayobaan halagu foorariyee) uu u tiiriyay.
III. Dawarsiga magaca diinta loogu gabbado ee danyarta lagu xaalufiyo sida siyaarada ,iyo xoolaha lagu qaato quran saarka sida gunaanad-ka iwm.
Qoladani markii ladeedafeeyay warkooda si dhibyarna dhirbaaxadu u leeftay, dunuunuc , eedayn iyo dacaayad itaal daran ayay miciin bideen , sida waa wahaabiyiin, waa gadh dheeryaal gun ah , waa ganacsato manaxayaal ah, waa alshabaab aabayaashood, nebi amman-ka ayay liddi kuyihiin, iyo tobanaan naanaysood oo nacaybka diin walwaalada lagu shaqlay ciil iyo calool xumano loo hayana lagu lingaxay ayay gunti giijis kadhigtaan.
Siyasiyinta qarkood iyagoon dareensanayn,ama ilaashanaya dan gaar ah sida jago ama dugsasho cid ay dani kadhexayso ayay si doqoni magaratao ah aflagaaddo ugu soo maguujiyaan diinfidiyeenada.
Waxa kale oo biyadiid iyo bogaadin la’an ba’an oo kadhan ah diinwalwaalada soo muujista qaar kamid ah la xoogsadayaasha ha’adaha (UN iyo Kuwa kale ee caalamagi ah iwm), warfidiyeeno, aqoonyahano iyo maskax shiillo badan oo ay jiidatay fikarado gaar ah oo aad loo buunbuuniyay sida Xuquuqda bani’aadamka , xoriyada odhaahda/fikirka , xaqdhowrka warfidiyeenadda , xaalka dumarka (Women’s rights) , naaxinta maskaxda iyo kuwo kale oo badan.
Iyagoo ismoodsiinaya in wadaadadu (diinwalwaaladu) arimahan hoos udhigayaan diintana sirgaxayaan ayay culumada la collaytamaan, cay iyo canjarafayna ku camcamiyaan. Daabtayaal waa dad aad xumamadaysan. Xumaddaas iyo shaydaankuna waxay ku cadaadiyaan dabagal eedraadis ah oo diin walwaalada ka dhan ah.
Haddii in yar oo meel kadhac ah ama simbiriiraxasho ah wadaad (diinqabeen) laga helo sidii rati jeellan oo dheged meel bannaana loo dhigay ayay ugu qamaamaan iyagoo niyada ka leh ‘‘reer aan rabay roob maygu eryay’’ sheegista ita ay maqleen oo qudhana kuma kaaftoomaane waxay u dhurtaan ‘’wixii xunba xaawaa leh’’ sidaa darteedna Diinyahanada duuddub ahaan ayay eedo masabid u badan ka rookeeyaan.
Saaxiibadan warkooda marka laysku soo xooriyona waxa dabada ka riixaya qaar kamid ah cariyayaashan hoos ku cad:
• Xafiiltan , rag iskarow, iyo yaan lagaa rayn. waxyna u arkaan hadii ay gacmaha taagaan oo caddeyaan in dooda iyo xujada lagu daandaamiyay in ay tahay doqonnimo iyo nacasnimo sagxadeeda ugu hoosaysa.
• Ilaashi dan gaar ah iyo ku ibtilaysnaanta magaca, mansab-ka, xoolaha iwm.
• Fahm guracan oo ay isu dardaarmeen, aw-gooda iyo ardaygooduba, una arkaan Daw-ga lama dhaafaanka ah.
Daabtayaal iyo warkooda aynu kadiga rogano, dhankaas iyo diinnacayaal arrinkoodana aynu isudabagalno e bal soo yara durug oo dareenkana aad u fiiq.
Diinnacayaal: iyagu waa duul xumaan rug ah oo ku ambaday togag hummaag aqoon ku sheeg ah oo lagu harawsaday. sida falsafad fadaraysan oo aan fiirinaynba wixii caqliga ka soo hadhay, iyo kuwo kale oo afmagaabsi iyo dhuuni ku doorsaday diintoodii.
Sannifaad, kohasho , iyo diindhibsi ayaa margiyada jaray,taasina waata dhaxalsiisay inay cid kasta oo war Rabbi weelaynaysa ama werinaysaba ay ka yalaalugoodaan, baydad iyo firdhashona la fiigaan. Waxa ay qoraan bugaag bannaf ah iyo qormooyin hoodh ah oo muujinaya mililka iyo daamurka dubaaqooda haraaciyaya, had iyo goorna waxay ku lebbistaan diinyas iyo ilaah dafir aan lala gabanayn , geedna laysugu soo toosinayn.
Waxay ku nuuxnuuxsadaan in diinta islamku tahay mid nuxur beel ah , maskaxda iyo maanka qofkana dhadhinaysa.
Waxay ku maadaystaan in diin walwaaladu yihiin maangaabyo iyo mafekerayaal isubaxay oo aan qiimayn Karin dhacdooyinka iyo dhaxalka ay reebi karaan (cause and effect relationship), awoodna aanay ulahayn inay ka warceliyaan waydiimo badan oo laxidhiidha nolosha cusub.
Diintirayaashani waxay isku taxallujiyaan , maan iyo maalba kubixiyaan kala fogaynta bulshada iyo diin fidiyeenada lagu kalsoonyahay, markaasay warar been iyo ban ka abuur ah ku tumaatiyaan milgaha iyo sharafta wadaadada (Diin walwaalada).
Ayaan xumadooda se waxay la kulmaan bulsho miiggan oo ku xeel dheer xurmaynta iyo katala qaadashada diinyahanada dambarsada xogta ku duugan kitaabka iyo sunnaha.
Diindurayaashan derderani waxa aanay si dhab ah u dhugan sooyaalka somalida ee ku suntan diindugsashada iyo boholyowga xad dhaafka ah ee ay uhayaan ehlu diinka.
Soyaalka hadday dhaayo badqaba ku dhuganlahayeen, waxay dheehan lahayeen , bulsho qumman oo bidix iyo midigba laga maray, horraanta iyo haneedkaba laga istaagay, xoog iyo xeeladba lagu deyay, silooga xayndaabo dhegaysiga iyo dhug u yeelashada dhawaaqa hogaamiye diineedada hanuunsan , balse tag iyo maaroba loo waayay.
Intaa haddaan dacal isugu duwo, bal aan aan u daadego daraf kale.
Diin walwaalkan aan warkiisa dudubinayaa tolow muxuu yahay? Muxuu gala? muxuuse gudaa? Diin iyo Diin walwaal se maxaa ka dhexeeya?
Warcelinta waydiimahaas iyo dheeraad kaleba waan dul istaagi doonaaye adiga ha iga daalin Jaalle.
Diinwalwaal qeexiddiisu ma qallafsana, waa Diinqabeen Rabbi yaqaan ah oo waqti badan ku bixiyay ka jibba keenidda warka eebe xagiisa inooga yimid.
Fadhi , fiirsi iyo falanqayn badan ayuu uhuray ruugidda dhaabadaha waawayn ee fariinta Eebe ku dul wareegto, intaa kadibna wuxuuu utafaxaydtay fidinteeda iyo gaadhsiinteeda.
Waa dayrka laga dugsado duufaanta diin xumada/la’anta, waa fardoolayda weerara ujeedooyinka fog fashistaha , waa darka diinatan malabka ah loogu arooro, waa furayaasha falsamida iyo dhaqan fiicnaanta, waa dhayo fiiqan oo bulshadu ku aragto bayhoof-ka soo fool leh.
Eebe tuugsiga iyo ku qanacsanaanta addoomo u ahaanshihiisa ayay bogaadinta iyo baanashada layaabka leh ku heleen.
Bilaash looma daba yaacin
Bilan diin magayno ah
Biyo dahab ka muuq dheer
Buurdhaab ka culusoo
Badhaxla’ bay cuskanayaan
Barakada kitaabkiyo (qua’ran)
Barashada sunnaha sare
Taas bay badhaadhaha
Barwaaqada ku gadheen. Khadar Farax (warfaa)
Hadaba diin iyo Diin walwaal cidda kala saartay ma farshay cabtay? Ma is yeelyeel bay ka tahay? Ma hunguri xumo iyo caada qaatanimo ayaa jiidatay? Mise lays kulama yabee waa ka aqoon gaabni iyo ogaal cidhiidh?.Xirfadle kasta takhasuskiisa waa lagu tixgeliyaa, lagana talaqaataa hidii uu tilmaan bixiyona si tuhun la’an ah ayaa loogu tallabsadaa, quraan ruugtuna kama duwana.
Iyana waa yaabe mid Diin barashadeed iyo baristeed toona wakhti ku bixini goormuu culumadii cunaha iskaga duubay?
Qof wakhtigiisii ku dhameeyay barashada siyaasad silloon, saykolojiyad segegeran, amaba aqoon kale oo samaan iyo xumaanba yeelan karta , goormuu isu dhigay diin toosiye toolmoon oo tiisu uun sugan tahy?
Ma annagaa waalal mise cadan baa laga heesayaa?
Diin walwaaladu iyagu haba isqabtaane, (maxaa yeelay aag aqooneed kii lagu ogaa ayay ku dhex sugan yihiine ) balse habawsane maskax maydh lagu disay intuu culumadan bulsha wayntu ka marag kacday aqoontooda iyo samatalisnimadooda xagaxaganayo, ma hawlqabad kale ayuu waayay mise masayrka colaadu ku ladhantahay ayuu isku celin kari la’ yahay?
Cadhadaada lagodgal , ciil baxna hafilan intaad kitaabka (qura’nka) iyo kitaabjecesha sannifsantahay.
Sh.Umal iyo diinqabeenada lasafan ee kale toona haysku dhererin, Bal dadku wax ay kuugu bogaan kuuguna raxleeyaan adiguba soo bandhig.
Hadaad ku doodo Dadku waa wax magarato jibbaysan, oo qiiro iyo qarracan idiguba inaad harawsato maxaa kaa hortaagan?
Ugu dambayn si damqasho, tolliimo iyo udiir naxba ku jiro waxaan ugu guubaabin lahaa diinnacayaasha inay kasoo noqdaan gebiga ay isku maqiiqayaan, diintan suubanna dood iyo dagaal gacani toona celinmayso e ay isdaba qabateeyaan EEbe waynena waa aargooste run ahe ay ka dhawrsadaan
Wixii dhacdhac iyo silikayn ah ee aan qalinku ila seeraaray Rabbi hayga dhaafo wixii aan saxaynna isagaa i tusay iguna ilhaamiyay.
Allaa mahad leh.
Waxa qoray khaddar faarax saciid, (Warfaa)
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Beryahaan dambe waxaa af soomaaliga kusoo kordhay erey-bixino cusub oo aan loo fiirsan macnaha ay xambaarsanyihiin, cidda bixisay iyo ujeeddooyinka laga leeyahay midna, waxaana ka mid ah: DADKA AF SOOMAALIGA KU HADLA oo la dhigay booskii (meeshii) Soomaali ama Soomaaliweyn ama shacabka Soomaaliyeed iwm.
Dadka soomaaliyeed waa dad wadaaga wax kasta oo ummad mideeya, sida diinta, dhalashada, dalka, afka, dhaqanka, taariikhda, danaha iyo aayahaba. In dadka noocaas ah ee wax walba ka midaysan loo muujiyo inay yihiin dad luqadda kaliya isu keentay waa hadal dalab leh oo ay caddahay in TIMIR LAF KU JIRTO.
Marka bulshadu weydo meel ay u noqoto (marjic) ama hay’ado ilaaliya daneheeda, una difaaca xuquuqdeeda la yaab maaha in la marinhabaabiyo ama la mooro-duugo, waxaana ugu daran in miskaxda laga wareemo oo bulshada la gaarsiiyo heer ay gacmeheeda ka keensato xargihii lugu xiri lahaa ama middidii lugu qali lahaa, waxaana caddayn u ah in dad waaweyn oo aan lugu tuhmayn khiyaano loo soo dhuumiyey erey-bixino lugu gawracayo, sida midda aynu hada ka hadlayno.
Walaalnimada iyo midnimada shacabka soomaaliyeedna ku baabi’ mayso duruufta gaarka ah ee keentay inay dowlado kala duwan hoosyimaadaan ama iyaguba maamululo kala gaar ah samaystaan, mana ku waayayaan magaca soomaalino iyo xiriirkii qotada dheer ee ka dhexeeya.
Dowladaha carbeed iyaga oo maamulo kala duwan loo sameeyey oo dowlado kala ah ma isticmaalaan erayga ah: dadka af carabiga ku hadla ee dowlad walba magaceeda carabnimadu way ka muuqataa, ku abtirsigeedana looma muujiyo mid luqadda kaliya ku gaar ah.
Gabagabadii erey-bixintaani waxay xambaarsantahay duluc fog oo dhib ina ku ah dad, dal iyo diinba, duni la is wada wanjalayo oo xariiga la isaga boodayana waynu joognaa ee aynu feejignaano gaar ahaan arrimaha khuseeya aayaha ummadda oo yaynaan noqon dad isku rida xukun iyaga dhibaya ama gacmohooda isku mirjiya.
Sh. Ahmed Cabdisamadalwaqaar@hotmail.com
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WARSAXAAFADEED
Midowga Afrika (AU) oo Dhisaysa Koox Baarta Eedaymahii Six Xun Uga Faa’iidaysi iyo Tacaddi Galmo (SEA) ee Hawlgalka Midowga Afrika ee Soomaaliya (AMISOM).
 
Mogadishu, Somalia, 17 October, 2014: Guddoomiyahah Guddiga Midowga Africa (AU), Marwo Dr. Nkosazana Dlamini-Zuma ayaa manta amartay howl-galinta guddi baarayaal ah oo u kuur gala eedaymahii Six Xun Uga Faa’iidaysi iyo Tacaddi Galmo (SEA) ee lagu eedeeyey shaqaalaha Hawlgalka Midowga Afrika ee Soomaaliya (AMISOM), eedaymahaas oo ay ku soo saartay Hay’adda Human Rights Watch warbixin cinwaankeedu yahay “Xoogga ay Raggaa Nagu Haystaan – Si Xun Uga Faa’iidaysi iyo Tacaddi Galmo ee Ciidamada Midowga Afrika ee jooga Soomaaliya taas oo lagu faafiyey Nairobi, Kenya 8di September, 2014.
Koox baarayaal oo ka kooban afar, oo ay ku jiraan laba haween ah, kana socdaan Ghana, Tanzania iyo Zimbabwe lehna tababar, aqoon, xirfad iyo waayo aragnimo, ha ahaato mid ah heer qaran, gobol ama caalami taas oo ay isticmaali doonaan marka ay gudanayaan mas’uuliyadan aad u muhiimka ah.
Kooxda Baarayaasha waxay baaritaano ku samayn doonaan eedaymaha gaarka ah ee Si Xun Uga Faa’iidaysi iyo Tacaddi Galmo ee ka dhanka ah shaqaalaha AMISOM gaar ahaan Guutooyinka Ugandha iyo Burundi iyo sidoo kale shaqaalaha madaniga ah ee AMISOM iyadoo la rabo:
In la ogaado xaqiiqooyinka la xariira eedaymahaan si go’aan looga gaaro haddii eedeymaha SEA ay dhaceen iyo in kale; iyo,
In la ogaado, haddii ay dhaceen, muddada falakaas ay dhaceen iyo talaabooyinka uu hoogaanka AMISOM qaaday kuwaa oo ama ka qeyb-qaatay ama ka hor-tagay falalka lagu eedeeyey in ay dhacaan.
Kooxda Baarayaasha waxay shaqadooda u gudan doonaan si madax banaan, xirfadaysan oo hufan. Kooxda Baarayaasha waxa ay wax ka qaban doonaan baahida dhibanaasha la sheegay iyo kuwa markaatiga noqon kara iyo sidoo kale rabitaanka dhammaan kuwa ay quseyo si loo helo runta kusaabsan eedaymahaan.
Gudddoomiyaha waxay wadashaqeyn buuxda ka codsanaysaa dhaammaan dhinacyada muhiimka u ah e baaritaanadaan, taasoo ay ka mid tahay in si shardi la’aan ah lagu gaaro dhammaan dadka iyo goobaha fududeyn doona in baaritaanadaan la sameyo.
Guddoomiyaha waxay jeclaan lahayd in ay ku celiso in Midowga Afrika ay ka go’an tahay in uu xoojiyo dadaalka loogu jiro la dagaalanka Six Xun Uga Faa’iidaysi iyo Tacaddi Galmo noocyada kala duwan ay leedahay, gaar ahaan saamaynta ay ku leedahay dhibanayaasha iyo qoysaskooda. Sidaa aawgeed, Guddoomiyaha waxay sidoo kale abuurtay koox qiimayn samaysa oo ka kooban qubaro Jaamacadeed iyo kuwa u dhaq-dhaqaaqa Xuquuqda Haweenka oo qibrad gaar ah u leh dhibanayaasha tacadiyada galmada ilaalintoo iyo fulinta sharciga iyo nabadda iyo amaanka, kooxdaas oo sidoo kale qiimayn buuxda ku samayn doonta in ay go’aamiso xadka, dabeecadda, iyo soo noq-noqodka SEA ee ka dhaca AMISOM, haday jirto, si ay ugu war-geliso una bixiso siyaasad hagta AMISOM iyo talaabooyinka la qaadi lahaa, AMISOM kaliya ma’ahane dhammaan howl-galadda ee nabadda lagu taageerayo (PSOs).
Kooxaha Baaritaanka iyo Ukuurgalka waxaa laga filaa in ay soo gaba-gabeeyaan howshooda 30ka November 2014 markaa oo ay kooxaha warbixintooda u gudbin doonaan Guddoomiyaha. Waxii ka soo baxa iyo talo soo jeedinta waa la faafin doonaa iyadoo la adeegsanaayo wadooyinka ku habboon ee Midowga Afrika iyadoo tix-gelin gaar ah la siinayo ilaalinta dhibanayaasha, xuquuqda dadka lagu eedeeyey in ay tacadiyadaas gaysteen iyo waliba arimaha lagama maarmaanka u ah how-galadda AMISOM.
____________________________________
For more information, please Contact; Eloi Yao and Colonel Ali Aden Houmed, Spokespersons,
Cell phone: (Somalia) +252 699 525 773 OR +252 699 758 567; (Nairobi) +254 702 155 126; Email: amisommediacentre@gmail.com
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